Hypocrisy vs. Truth-telling in South Sudan
By Matiop Alier
Every individual living being, to paraphrase Ralph Waldo Emerson, can be good at both art of truth-telling and insincerity. Intelligibly, I might have a mind of secondary not first order, but I’ve seen the misery of others and I’d never wish them a double bad luck in life. The current conflict or civil war, as many western media outlets have already put it, has exposed the unknown among South Sudanese intelligentsia. Our South Sudanese are seemingly good at rendering insincerity and self-deception. How dare they preach tribalism and clanism, with all of sudden unflinching trickery to turn themselves into high priests of nationalism, remains nothing than a facet of hairsplitting and self-deception. What does nationalism means to you, to me and to others, when we’ve been cajolingly colluded with our foreign friends, governments and agencies to destroy our new country and praising war promoters like the UN?
Aren’t you being ashamed or even aware that your acts of shuttling between foreign capitals, tapping names of your government officials for more sanction and everything that comes along with it, would have unimaginable serious consequences on future diplomatic arena? Aren’t you aware that your actions in the beginning of this current conflict were nothing than package of ethanol which bred the current war further to an extent, to which it took so many lives and millions of others, still sitting under shed of trees waiting for their death? What’s wrong with our folks for real?
Oh wait a minute . . . we are told, the only shortcut to bring about a just lasting peace to our country is by concocting against its leadership and wishing for quick demise of her leadership, including by means of sanction and supporting the rebellion? Well and good. But if you’re truly for a sincere peace than war, than why in the first place being an inseparable parcel of that group which procreated the current conflict? The essence of waging a war is not to bring about a much needed change and development, but rather it’s a slow method of exterminating the poor and needy people in quarters of our human society. If both children of politicians and wealthy people cannot and will not drive war machines, nor can they work at a bomber or a warhead plants, nor can they drive military armory war machines in battlefields of war, than this simple logic confirms why war is a mean to end large part of human society.
The hardest part of war is not losing it. It’s rather a long term care given to its victims: orphans and widows. Unfortunately, to train a mind that’s firstly taught to be an insincere in the beginning is almost harder as impossible as riding a Trojan horse across Atlantic Ocean. A very close friend of mine once told me and I quote him, “The so-called writers of South Sudan and social commentators have amassed degrees in conflict resolutions, but they’re sadly good at enflaming human conflicts.” I thought he’s wrong but I’m dead wrong.
However, the recent anecdotal sentiments from South Sudanese educated and writers . . . isn’t that we can’t tell the truth, but that we can never admit the truth. This sadistic precinct is not only a source of rather a new skepticism about the so-called acquired education, which has undoubtedly transformed deserts of America and Europe into a Paradise in western hemisphere, but it aims to cultivate in the reader a complete distrust of your own faculties of truth-telling. Most importantly, truth-telling is my starting point, and it reveals how badly we’ve become lately in disseminating lies and deceits on daily basis, especially on Facebook. The most interesting thing that I’ve hard time to fathom is, the same mind which spreads tribalism and clanism is, on the other hand, the very same mind, which pronounces nationalism and enormous amounts of lies on social networks, apparently with little squirm.
Alas, if there’s anything that the western education and civilization has amusedly failed to deliver on the face of the Earth, than it’s an ethical transformation of mind of an African citizen in South Sudan, into viable being capable not only from delivering their citizens from rural poverty and backwardness, but the truth-telling institution. History connotes the past and the past connotes the presence . . . We can’t dispel yesterday literary works as of no more relevancy in current events. Consistency is a rarity virtue, but it’s a dictum of good writers and truth-tellers. This means if you’re then with the White Army and Dr. Riek Machar Teny/Nyandeng Chuol Atem’s forces in the beginning of South Sudan conflict, than it’s morally relevant to stick around them, because the damage is already done.
There are few things which to be learned from our intelligentsia. One, the current conflict has reduced our people into mere insincere beings who are only good for telling nothing, but lies, with little than a child’s mind in an adult’s body. Ask me why and I’d elaborate more on this assertion. Another point of contention is the fact that our daily writings or rather rants on social media, don’t reach out to our people, or address the problems at hand. Instead, either your reader has been consumed by pretext of war hallucination or both of you; the former and the latter are self-suffering from amnesia to realize how badly you’ve become lately. Or you have been taking your reader for granted, in assuming the readers are always interested in you, instead of assuming that it’s your job to interest us all!
Honestly speaking, if you’ve been trying to be sincere enough by trying to clean off your stained image than begin by admitting your wrongdoings, including offering a sincere prayer to God or your forefathers to redeem you from impurity. I’m not being superstitious here, but this mechanism may capture heart of our local population, who’d shouldered the brunt of conflict in every way and major. Probably your good soul would receive a better rite of purification and forgiveness not self-aggrandized obfuscation of nationalism with tribalism, etc.
A true compatriot and patriotic citizen regardless his/her sociopolitical standings would stand tell by his country whether it’s good or bad leadership. This leadership at a certain point in time will go but the nation and its forebears or guarantors will live on forever. It only take you few days to destroy your country and there what remains is only a mere land, not anymore a country. Nationalism means knowing this simple fact: governments don’t last for centuries, but forebears of that country are not only guarantors of its survival, but they lived now and forever.
Let’s not destroy our home country, because of current government under leadership of Salva Kiir Mayardit and every general we’ve deemed unfit to govern our homeland, because they’ll relinquish leadership of our republic tomorrow and the burden of nation building including sanction, which we’ve been lobbying day in out will fall on shoulders our relations, friends, etc.
~Metabolic@2014