BLAMING MAMA REBECCA DE GARANG FOR OUR OWN CRIME
Majak Abot Aluel, Juba
Dear Daniella Valentino Wol,
Your consecrate jubilation and reaction on the relieved of Mama Rebecca Nyandeng de Garang was indeed a juvenile act and completely immature behavior for you to respond to an elderly mother to the scope beyond political opinion. Dirt
FYI, the President has proactive constitutional powers to either remove or appoint any person to any portfolio in the country. It is not all about being from fox of alcohol or fox of backwardness {Awan Mou or Awan Chan}. Nations are not built on sections; it is all about democratic good governance.
Government positions are not seize to the grave, people comes to give services to the public and go to do other living of their professionalism, therefore flattering Kiir Mayardit for the removal of Mama Rebecca doesn’t need you to buy him a glass of milk, but if you are so energized and still excited for his deed, then you can buy him milk from Scottish blend {branded for 12 years}
The true thoughtful and understanding of politics on the other side of the Nile is deteriorating to the degree of clans and tribes, hence placing the like of Mama Rebecca to be the victim of a crawling nation to the freedom of expression, and other bill of rights enshrined in the constitution.
What happened was not an illiterate translation of Dinka theory of inheritance of wives as you stressed it; however it is exactly a political paradigm seen in 1991 when Dr. Riek Machar, Justice Telar Riing Deng, Dr. Lam Akol, Justice Dengtiel Ayuen Kur and others joined hands to work together because of the uniformity of their political ideologies.
In evidence to the history of the struggle, Kerubino Kuanyin and Faustino Atem Gualdit, Dinkas from Bahr el-Ghazal, had been among the founders of the SPLM but had fallen out with John Garang and had been jailed. They escaped and joined Riek in 1993, with their forces making an important addition to the formerly Nuer-dominated SPLA-Nasir. Kerubino became deputy Commander in Chief.
After this addition of forces from other ethnic groups, Riek’s movement and force was called the SPLA-United from 1993 to 1994. In September 1993, President Daniel Arap Moi of Kenya held separate talks with Garang and Riek Machar. In October 1993 the US Congress hosted a meeting between Garang and Riek. The two agreed about various subjects related to a cease fire and reconciliation between the two factions.
In the light of the above, the coalition of political ideas doesn’t define the basis of being a rebel, especially within the party transformation. Late Kerubino is still being regarded now as a hero of struggle because of his eminent contribution he had made in the liberation, despite the other negative copy of him.
You can’t refer her as SEX Rebecca Nyandeng for the reason that she differs political with President Salva Kiir. Even President Kiir himself can’t afford to cruelty affront Mama Rebecca on masculinity despite their divergence in political reformation in the SPLM. This tendency of abhor among the anti- Mama Rebecca’ s group deserves to be condemn in the strongest term possible in view of the fact that it is damaging personality of genetic.
Moreover, Daniella !! in referring to you as a female, it is incredible indeed for you to abuse another woman on the basis of sex yet you can’t provoke on how you yourself often go to divan with your resembling and conduct experiment of the ox-horns.
In regards to the children of Dr. John Garang de Mabior {R.I.P}, they can’t be fed by the government, nor can the government pay their school fees and medical cost, they are like other orphans of South Sudan. If am told that, the government is now paying for orphans, widows or disables, then there are many orphans that the government can cater for.
You can’t ironical staged the chunk of abuses on Mama Rebecca, just to believe that you are sarcastically advocating for her children to be helped by the government.
The discrepancies that befall the SPLM in Dec, 2013 were issues of political transformation and predicament of governance in the country. President Salva Kiir, Dr. Riek Machar, James Wani, Mama Rebecca and Pagan Amum expressed their interest and willingness to contest the SPLM Party Chair.
This is what happened, no more, no less. It has nothing to do with the personality of Mama Rebecca Nyandeng since she was exercising her democratic right. The race was not for the presidency, it was a party reorganization {Convention} as spelled out very clearly in the SPLM Manifesto.
David M. Abotmatiop @2014
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