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"We the willing, led by the unknowing, are doing the impossible for the ungrateful. We have done so much, with so little, for so long, we are now qualified to do anything, with nothing" By Konstantin Josef Jireček, a Czech historian, diplomat and slavist.

Inching Toward Plurality of Ideas: Dr. Majak’s response to Dr. Lam Akol

Dr. Majak D’Agoot’s response to Dr. Lam Akol’s article: “Does the end of the SPLM mean the end of the South Sudan state?”

By Majak D’Agoôt, PhD, Juba, South Sudan

Majak, Marial Benjamin
Dr. Majak  D’Agoot and Dr. Marial Benjamin, during the SPLM extra-ordinary Convention in Juba, January 2016

March 18, 2016 (SSB)  —  The proposition that a multi-pronged clash of visions between the opposition forces and the government; and within the political opposition on both ends of the argument, is a litmus test for democratic development, and an index of ideological maturity and political stability – is not a far-fetched conclusion. The ongoing televised debates in the run-up to party nominations in the U.S have sometimes come close to a tirade among comrades-in-destiny. These look like sideshows but that is how democracy is nurtured and how it works in practice.  Politics is not a crank that peddles outcomes from the other planet to be enjoyed here on earth. It is, in fact, the bedrock of an organized human activity which under constant social engineering and mutation.

This rejoinder is a friendly rebuttal to Dr. Lam Akol Ajawin’s recent article published by Al-Mouqif Daily on 17 March 2016 reacting to an interview I gave to the same daily on a host of issues affecting our country including the SPLM reunification. Dr. Akol’s focused his criticism on a premise that linked the survival of the South Sudanese nation with the reunification of the SPLM. Well, a thesis was stated and no further justifications were arrayed. This was a lacuna which Dr. Akol has cleverly decided to fill up with criticisms. Therefore, it suffices that I outline the justifications.

Establishment of national platforms that aggregate national aspirations or a national grievance in case of resistance cannot be overemphasized. The lack of it during the initial stages of the Anyanya war of resistance weakened the insurgency not to propel the cause of the people of South Sudan to its logical outcomes. It was until when Joseph Lagu unified the resistance in 1970 that he was able to negotiate peace and won the regional self-rule for the southern provinces.

When the SPLM/A was rocked with splits and factionalism during the second civil war, South Sudan tottered on the edge of collapse and it almost lost the war. These splits produced outfits which were and are still quintessentially tribal and clannish such as Anyanya Two, SSIM, SPLM-United, SSUM, SPLM-Bahr el Ghazal, SSDM-Cobra, SPLM/SPLM-IO, etc. Differences were subsequently patched up and unified fronts were created that successfully delivered victories including the CPA and independence.

Obviously, these facts are indisputable on Dr. Lam’s part; but I also am contented with the fact that a cow can turn grass into milk but a separate process is required to turn milk into butter. This is where the failure of the SPLM as ruling party is manifest. During the SPLM rule, dictatorship, bad governance, insecurity, corruption, conspicuous consumption and misguided economic policies trumped what should have been its focus. Democracy, public security and the rule of law, provision of services, good governance, and transparency were relegated to the attainment of independence. The power junkies and hire-guns who were utterly incapable of turning the milk into butter or were serving an enemy higher purpose took it over. No doubt, the seizure of power is one thing but its effective use is another.

Dr. Akol has cited numerous examples of liberation or anti-colonial parties that have fallen through the dip. Well, I agree but for the sake of argument at what stage of development? In case of Kenya, Tanzania, Angola, Mozambique, and even Zimbabwe – unified national platforms have kept some degree of unity of a mosaic of tribal and geographic entities which were extremely fragile and virtually self-destructing. In Eritrea, the party of liberation has simply rebranded itself. Where this process has been interrupted or has not initially coalesced at nascence; due to coups, rebellions, or violent fallouts – such as in Uganda, Congo DR, Chad, Central African Republic, and majority of states in West Africa – the outcome has been perpetual warfare. A potential of disintegration along ethnic and regional faultlines has been equally noticed. Where these umbrella coalitions have survived for a reasonable time doing the right thing, they have provided glue for the national unity. Wherever sectarianism has outranked the national agenda through the vehicles of patrimonialism and ethnic politics, critical national energies are mobilized and misdirected toward a totally wrong ends including the elimination of the other.

That the SPLM-DC and its new brandname – the Democratic Change Party is national in its slogans and proclamations cannot be overstated.  Notwithstanding, the party has not been able to fan out and win seats outside its ethnic stronghold in the Collo Kingdom during the 2010 elections. This evidence reinforces my claim that if the SPLM splits permanently into splinter parties, it will most likely produce ethnic parties as that was the case with the SPLM-DC. The hyphenated SPLMs:  SPLM- IO (Nuer), SPLM-IG (Jieng/Bahr el Ghazal), or the SPLM-? (Equatoria) will not carry different genes in their cells besides these tribally modified cells. In addition, these ethnic and regional outfits have militia groups affiliated to them and the ‘visible hand’ of Khartoum muddling to dish out Ak-47s is still looming large. Therefore filing an official divorce of the SPLM factions when the country is distressed and fragile will eventually lead to fragmentation.

That the public sentiment and public trust are purchased on cheap and not by paying the expensive currency of sacrifice – it is, no doubt, a new catechism that was not taught in revolutionary school. To the detriment of the SPLM though, this public trust has been abused through unconstrained sense of entitlement and abrasive risk appetites by its members but this trust is not eroded altogether. For those who are opening new public trust accounts, generating positive public sentiment requires huge deposits that are time dependent. I do not dispute that it is possible to create alternative national platforms in the ashes of the SPLM but these may arrive later in the day when there will be no country.

The argument that the country has held together far away from SPLM divisions during this civil war, is misguided. The SPLM fissions have permeated deep into the fragile sinews of our society destroying its social fabric into shreds.  I do not entertain any illusion that the SPLM-FDs, despite the ethnic and regional diversity of its core, would soon penetrate the scudding clouds of ethnocentrism and regionalism in the country. Far from it! What dominates the political scene currently is the Jieng Council of Elders (JCE) and its equivalent synonyms or antonyms.  The dynamics of societal mutation cannot be put on ice until the transition is over. While the SPLM is breaking up, society will also be breaking up depending on how this transition occurs.

 I appreciate Dr. Lam’s struggle especially after the Addis stakeholders’ workshop of July 2014. It was after this event that he broke ranks with the regime and began to break fresh grounds leading to a clampdown on him. Being two wings of nonviolent opposition, we both fought with microphone and ink. That the FDs were louder and acting less is inappropriate. We were persecuted by the regime and our lives were at risk just because we had spoken about reforms and democracy. We were exiled but we did not give up the fight. We did not free-ride on anybody’s struggle. The opposition inside – especially after Addis Stakeholders’ Workshop cited above – did their bit as we also did our bit to ensure that peace returns to the country. That we have not been at the forefront of the struggle for liberties is fatally wrong and deliberate misrepresentation.

In conclusion, the Democratic Change Party can thrive on the follies of the SPLM and its current fallout – which is legitimate.  For better for worst, the SPLM has dominated the political landscape for far too long. Hence, it has simply overstayed its welcome and its shortcomings have exposed. The advent to power of General Salva Kiir has not helped matters either. But in order to pulverize the core of my thesis, an alternative argument is needed. The tragedy in these sideshows is that it would let the closed regime of Salva Kiir breathe a respite. Yet, the beauty of it all is that instead of expending energy and resources on gag orders to maintain itself in power, the regime should now see that there is also a once-in-while round of friendlies between the opposition teams.

Dr. Majak is a former South Sudan’s deputy minister for defense and currently a top member of the SPLM-former political detainees (SPLM-FD or G-10)

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